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I’ve also seen these products at a few specialty pharmacies in my city and I have no idea where I got it from! This product is a generic version of klenol. I’m sure there are other brands out there. If there are, it wasn’t mine, so it’s possible that they’re all the same. I’m sure they all work.
Klonopin uses, side effects, dosages, and considerations before taking this drug.
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Microwaving oil and salt in order to prepare the dry ingredients for the product may be a good idea. It is also advisable to add the dry products of this product in a cool, dry place, to avoid any danger of over-heating of the dry product.

To prepare “Isoxan” capsules, extract the seed oil (i.e. 1/3 c. or more of either the dried seeds, the concentrated seed and/or the seeds, dissolved in 1/3 or more of water to taste). Mix the dry ingredients in a clean bottle with the remaining water-soluble salt and crushed ice. Add the crushed ice to the bottle for the first 3 or 4 drops, and when it reaches the desired amount, seal it and chill. Do not worry about the water-soluble salt anymore. Keep the bottle in your fridge for about two weeks. Then the mixture will be ready, put the capsule into your mouth and you’ll be able to smoke it in about 2 or 3 days, depending on the dosage.

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As the capsules are quite small, you can use one for a daily dose. A daily dose of “Isoxan” is typically from 1 to 3 gram (1 to 3 milligrams) for both Methyl Phenidate® and Methylsulfonylmethane®, or a little less for Methylsulfonylmethane™. To achieve maximum effects, you can smoke the dry material as soon as possible after you swallow, with a dry mouth. Also not the idea to try the capsules right after you take one dose, as you might have a bit high. Also, the tablets might still contain a amount of salts for the moment – it’s essential to consume them without any pain or suffering.

When you take the “Isoxan” capsule for the first time, we recommend that you are able to smoke it immediately after a big meal or snack. We advise to avoid the use of “soda-drink”, as these may cause you to feel uneasy. Do not use caffeinated or tea-products as they can cause side-related side-effects. Also, avoid smoking the product very soon after you put it into your mouth, as too much product will not only cause problems with your gums and breathing, but your lungs will be more vulnerable or even ruptured by the heat.

When possible, we suggest trying this product under the supervision of your physician or doctor.

Do you have any other experience with DMT or Mescaline? What about psilocycle?

If you have experience with any kind of DMT or Mescaline or psilocycle and you are still seeking what is most suitable for you, you can contact us and we will be glad to explain the different compounds with better and even more scientific description.

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Dr. Maulana Karenga is professor and chair of Africana Studies at California State University, Long Beach. He holds two Ph.D.'s; his first in political science with focus on the theory and practice of nationalism (United States International University) and his second in social ethics with a focus on the classical African ethics of ancient Egypt (University of Southern California). Professor Karenga is the foremost exponent of Maatian ethical thought, having developed over the last three decades, a creative and scholarly Kawaida interpretation of ancient Egyptian ethical thought as a living tradition and a useful philosophical option for critical reflection on the urgent issues of our time. His second dissertation, a major work of 803-pages titled Maat, The Moral Ideal in Ancient Egypt: A Study in Classical African Ethics, and submitted in 1996, was the most requested work from UMI out of 45,000 dissertations and theses worldwide of that year. Published as a book in 2002, it has received praise from the Africana Studies and Egyptological communities as a seminal and defining work which has opened up a valuable new dialog with ancient Egyptian thought and culture. An activist-scholar of national and international recognition, Dr. Karenga has had a far-reaching effect on Black intellectual and political culture since the 1960s. Through his organizational and intellectual work, and his philosophy, Kawaida, he has played a vanguard role in shaping the Black Arts Movement, Black Studies, the Black Power Movement, the Black Student Union Movement, Afrocentricity, ancient Egyptian studies and the study of ancient Egyptian culture as an essential part of Black Studies, Ifa ethical studies, rites of passage programs, the Independent Black School Movement, African life-cycle ceremonies, the Simba Wachanga Youth Movement, Black theological and ethical discourse, and the Reparations Movement. Moreover, he is the executive director of the Kawaida Institute of Pan-African Studies, Los Angeles, and national chairman of The Organization Us, a cultural and social change organization, so named to stress the communitarian focus of the organization. Dr. Karenga has also played a key role in national united front efforts, serving on the founding and executive committee of the Black Power Conferences of the 60's, the National Black United Front, the National African American Leadership Summit, the Black Leadership Retreat, the National Association of Kawaida Organizations (NAKO), and on the executive council of the national organizing committee of the Million Man March/Day of Absence, as well as authored the Mission Statement for this joint project.